New manuscripts in Corpus Negerhollands Texts

In 1995 Frans Hinskens published “Some of the documents concerning Negerhollands in the Archives of the Moravian Brethren in Bethlehem Pennsylvania. A first impression” in Amsterdam Creole Studies. In the fieldnotes of his visit to the Moravian Archives, which are included in our Corpus Negerhollands Texts, he mentions at least two interesting booklets.

In the new digital entrance to these archives, these works could easily be found and through the help of archivist Thomas McCullough we obtained photocopies of them yesterday.

The first booklet is the earliest Negerhollands Hymnal known: Isles, Samy & Georg Weber. Criol Leedekin Boekje voor gebriek Van de Neger broer gemeente Na St Thomas St Crux Overzet üt de Hoog deutse taal door Broer Samy Isles en George Weber, en een deel mee Assistantie Broer Johañes Van de Jaar 1749 tot Jaar 1753″. small format, 87 pp. >EN: Creole hymnal. >In Moravian Archives, Bethlehem, Pennsylvania, in box: “Ms. Translations into Danish (Creolan). 1.) Hymn book for the Negroes of St. Thomas & St. Croix (Transl. by Sam Isles & Georg Weber, (1747-1753)”. (see our Bibliography above).

The translators are mentioned in Oldendorp’s history and we suspect the Johannes who is mentioned on the title page to be Johann Böhner, who translated several large texts into Negerhollands around 1780.

Isles&Weber 1753

The second booklet is Geskiednis na die Martel=Week en tee na die Hemelvaart van ons Heere en Heiland Jesus Christus. 132 pp. >EN: History of the Passion week to the Ascension. >In Moravian Archives, Bethlehem, Pennsylvania, in box: “Ms. Translations into Danish (Creolan). 2.) The Passion Week-Ascension”.

Martelweerk

The manuscript is not dated, but since the handwriting looks like the one of Johann Auerbach, it cannot be ca 1753, as mentioned in the Moravian Archive, but must be somewhere between 1766 and 1792.

Announcement: Praagse Perspectieven 9, Exotisch Nederlands

October 17th and 18th the Dutch Department of the Charles University in Prague organized the 9th edition of it’s Praagse Perspectieven congress. One of he two days was dedicated to Exotic Dutch. Next to a general introduction by Guy Janssens, an interesting perspective on Petjoh by Aone van Engelenhoven and a complete overview of the Dutch based language of the Mennonites by Tjeerd de Graaf, Cefas van Rossem presented a paper about the use of changes and mistakes in eighteenth century Negerhollands texts.

The conference volume is in Dutch with an introduction and the abstracts in Czech.

Hrncirova, Z., E. Krol, J. Pekelder and A. Gielen (eds). 2014. Praagse Perspectieven, Handelingen van het colloquium van de sectie Nederlands van de Karelsuniversiteit in Praag, op donderdag 17 en vrijdag 18 oktober 2013. Praag: Universitaire pers.

Van Rossem, Cefas. 2014. ‘Van de fouten kun je leren. Aanpassingen in achttiende-eeuwse Negerhollandse teksten’, in: Hrncirova, Z. et al. (eds). pp. 21-44.

EPSON MFP image

 

 

New article Van Rossem in Language Typology and Universals

In May 2011 I presented my paper Using a digital corpus for the study of the earliest stages of Negerhollands at Revitalizing Older Linguistic Documents, organized by Astrid Alexander-Bakkerus and Otto Zwartjes (University of Amsterdam). Today the article is published in Sprachtypologie und Universalienforschung/Language Typology and Universals (Editor-in-Chief: Thomas Stolz, De Gruyter).

Abstract from degruyter.com:

“In this article I show three methods to use the Negerhollands computer corpus for a better understanding of the eighteenth century variety of Negerhollands. The first one is the study of metalinguistic comments which are taken up in several manuscripts. The second method is stemma/variety research between and within texts with the same content. The third method to study the do’s and doubts of the first translators in order to present the right variety of the language is the analysis of annotations, changes and erasures of the writers. This philological approach was common in Medieval studies, for instance, but is hardly used with respect to Creole languages.

Keywords: Virgin Islands; 18th century Negerhollands; Creole language; corpus based linguistic research; Gospel“

Announcement: Program SCL/SPCL/ACBLPE Conference Aruba, August 5-8, 2014

The program of SCL/SPCL/ACBLPE Aruba is available here. Van Rossem’s paper about the use of alternatives in 18th century manuscripts is planned on Wednesday,  August 6th, 15.0o. Van Sluis will also present a paper, but this one  is not yet taken up in this programme.

New Gospel Harmony files in Clarin-NEHOL

Only the first 35 sections are available in all four manuscript versions. In order to make linguistic comparison easier new files were entered into our Clarin-NEHOL database. These parts of the manuscripts were already used in several articles, like Hinsken & Van Rossem (1996, about pronoun sender), Muysken & Van der Voort (1991) and Van der Voort & Muysken (1996, both about reflexives). The pdf-files can be found in the Clarin database (see right column), NEHOL, Negerhollands missionary data, resp. 3.2.1., 3.2.2., 3.2.3.1, 3.2.3.2, and are coded as follows: 321_1_35, 322_1_35, 3231_1_35, 3232_1_35. Please mail us when extra information is needed.

Announcement: SCL/SPCL/ACBLPE Conference Aruba, August 5-8, 2014

ConfPoster_web

 

The abstracts of both Robbert van Sluijs and Cefas van Rossem were accepted. Robbert will present a paper about grammatical aspects of Negerhollands verbs and Cefas will discuss if philological aspects of eighteenth century Negerhollands manuscripts present information about the contemporary audience design.

Joh. Christoph Auerbach translator of third Gospel Harmony?

From about 1780 on  Lieberkühns 1769 Gospel Harmony was translated five times into Negerhollands. The first two, both from about 1780 (321 and 322 in Clarin-NEHOL), were without doubt translated and written by Johann Böhner. Of the third and fourth translation (3231 and 3232) it was clear that Johann Böhner was not the writer. The texts are probably from around 1790, about five years after Böhner’s death. The fifth translation (3110, not in Clarin-NEHOL) is the printed version from 1833 which had a circulation of  2,000 to be distributed among the Christianized slaves.

Preliminary examination of the handwriting of the letter in which the missionary Joh. Christoph Auerbach (Van Rossem & Van der Voort 1996:  8-9) presents metalinguistic information about the languages of the Danish Antilles, show that it resembles the one used in manuscript 3231.  Manuscript 3232 looks a little different, especially the initial [s] differs from the one in the letter and in 3231.

Auerbach (1726-1792) arrived in the Caribbean together with Oldendorp in 1766. In Commented Edition of the Original Manuscript of C.G.A. Oldendorp (Herrnhut 2002) his name appears a few times  in the second part/3, from p.1666 on. The most important metalinguistic remark, from 1767, is:

“Auerbach, der zum Dienst am Evangelio unter den Schwarzen, sobald er ihre Sprache könnte und insonderheit zur Besorgung der Rechnungbücher und anderer schriftlichter Sachen bestimmt war, trat gleich in diese Arbeit ein, legte sich auf die criolische Sprache die er bald fasste, (…)” (Oldendorp 2002: II, 3, p. 1682)

This quote means that Auerbach learned the language in the Danish Antilles and mastered it quickly. Unfortunately we do not have other information about his knowledge of Negerhollands, apart from the very interesting letter from 1774.

Auerbach passed away in Friedensberg, St. Croix on January 21, 1792. If he is the translator of text 3231, we can be certain it is from before that date.  If he spend his last year mostly on St. Croix, this may be the answer to the question why manuscript 3231 seems to show more English elements than the other Negerhollands Gospel Harmonies.

Please compare the examples yourself in the added file.

Auerbach 3231 3232

 

Announcement: Negerhollands in Nijmegen, March 14th 2014

Negerhollands in Nijmegen

Corpus Based Creolistics/Clarin-NEHOL

(Radboud University Nijmegen)

Date: Friday March 14th, 2014

Time: 14.00 u. – 17.00 u.

Place: Erasmus Building E.2.51

Contact: c.vanrossem@let.ru.nl/r.vansluijs@let.ru.nl

14.oo u. Prof.Dr. Peter Stein: The The linguistic landscape of the Danish V.I. in the 2nd half of the 18th century, an 18-month-experience described in Oldendorp’s “Missionsgeschichte”. or: How relevant is Oldendorp for present creolistics and linguistics

14.45 u. Robbert van Sluijs MA: The origin of perfect aspect in Negerhollands.

15.15 u. Tea

15.30 u. Drs. Cefas van Rossem: Deletion in 18th century Negerhollands.

16.00 u.  Prof. Dr. Pieter Muysken: Comparing 18th century Surinam and St Thomas

16.30 u. Discussion and concluding remarks

17.00 u. End

Erasmusgebouw

Out now: Ausgewählte Arbeiten der Kreolistik des 19. Jahrhunderts, Philipp Krämer (Hg.)

Recently Ausgewählte Arbeiten der Kreolistik des 19. Jahrhunderts, Selected Works form 19th Century Creolistics, Emilio Teza, Thomas Russell, Erik Pontoppidan, Adolpho Coelho appeared, edited by Philipp Krämer (Universität Potsdam).

In relation to Negerhollands, it contains both articles of Erik Pontoppidan (Zeitschrift für Ethnologie 1881 and Tilskueren 1887). The first one was originally published in German. The second one is translated into German by Philipp Krämer. 1)

Two articles accompany Pontoppidan’s material: Peter Stein ‘Dr. Med. Erik Pontoppidan und das Negerhollands’ (p. 109-121) and Magdalena von Sicard ‘Die kreolische Oralliteratur: eine Kultur des Winderstandes?’ (p. 123-142).

Kraemer 2014

1. An English translation of both of Pontoppidan’s articles is published by Sabino (2012: 209-232).

The Mysterious Leyden Böhner Manuscripts

In 2007/2008 the Leyden National Museum for Ethnology donated 19 notebooks to the Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV). One of the notebooks contains a typoscript of a Gospel Harmony, the other ones are manuscripts of several large liturgical texts, and all are written in Negerhollands.  The librarian/archivist contacted Hans den Besten to find out the importance of these texts. Den Besten immediately recognized the texts and their value for future research.

DSC04012

The texts appeared to be copies of Negerhollands manuscripts that had been kept in the Unitäts Archiv in Herrnhut, Germany. The notebooks have, as far as I know, been manufactured in the Netherlands, but it remains unclear who transcribed these texts. In the catalogue of KITLV these texts are dated around 1940, but I could not find a date in any of the notebooks.

In the beginning of the twentieth century D. C. Hesseling contacted Archivist A. Glitsch of the Unitäts Archiv and ordered a copy of the Negerhollands Grammar, which is kept in Herrnhut. He got the copy, paid for it and after his death, his widow donated this manuscript to the University Library of Leyden. All letters with regard to this copy are still available in the University Library of Leyden. However, unfortunately we cannot find a single clue who copied these other texts in any of Hesseling’s letters or other manuscripts. The handwriting resembles that of Hesseling, but I think it is too early to draw a conclusion about that.

A first glance in the notebooks reveals complete paragraphs of the Old Testaments that were illegible in the original eighteenth century texts we used for our Clarin-NL NEHOL corpus.

DSC04013

It is a nice coincidence that the typoscript is a copy of Gospel Harmony 3.2.2., the one with the metalinguistic comments in the preface.

DSC03916

The texts still leave us with a lot of questions, which will hopefully be answered in a next quest.

Photos by KITLV