It is unclear from what period on Dutch Creole was replaced by English or English Creole. At the end of the eighteenth century and the beginning of the nineteenth century, missionaries still translated and published large texts into Dutch Creole. However, the manuscript which shows best that English became the most important language of the Danish Antilles is Wied’s Confirmations Unterricht of september 1843 (3.3.2 in Stein’s 1986 bibliography of Herrnhuter manuscripts). The first 60 pages of the catechism are in Dutch Creole, but the questions 4, 11, 18 and 25 are already written in English. The final 23 pages, from 1847, are in English.
In 1833, when the Gospel Harmony was published, the edition numbers give the impression the language was still vivid. Among the about 9000 Christianized slaves, 2000 copies of this large book were distributed.
(Anon. “Moravian Brethren’s Tract Operations”. In: Twenty-second Annual Report of the American Tract Society, Boston, presented at Boston, May 25, 1836, showing the facilities enjoyed for enlarged operations in foreign and pagan lands, and in our own country. Together with lists of auxiliaries, benefactors, depositories, publications, &c. Boston: Perkins & Marvin, 1836. P. 34.)
With regard to the use of language in the church of the Moravian Brethren, in 1829 the following is published:
(Anon. Periodical Accounts relating to the Missions of the Church of the United Brethren, established among the heathen. Volume XI. London: McDowell, 1829, p. 241-245.)
die creol taal 
Some metalinguistic comments from early nineteenth century
It is unclear from what period on Dutch Creole was replaced by English or English Creole. At the end of the eighteenth century and the beginning of the nineteenth century, missionaries still translated and published large texts into Dutch Creole. However, the manuscript which shows best that English became the most important language of the Danish Antilles is Wied’s Confirmations Unterricht of september 1843 (3.3.2 in Stein’s 1986 bibliography of Herrnhuter manuscripts). The first 60 pages of the catechism are in Dutch Creole, but the questions 4, 11, 18 and 25 are already written in English. The final 23 pages, from 1847, are in English.
In 1833, when the Gospel Harmony was published, the edition numbers give the impression the language was still vivid. Among the about 9000 Christianized slaves, 2000 copies of this large book were distributed.
(Anon. “Moravian Brethren’s Tract Operations”. In: Twenty-second Annual Report of the American Tract Society, Boston, presented at Boston, May 25, 1836, showing the facilities enjoyed for enlarged operations in foreign and pagan lands, and in our own country. Together with lists of auxiliaries, benefactors, depositories, publications, &c. Boston: Perkins & Marvin, 1836. P. 34.)
With regard to the use of language in the church of the Moravian Brethren, in 1829 the following is published:
(Anon. Periodical Accounts relating to the Missions of the Church of the United Brethren, established among the heathen. Volume XI. London: McDowell, 1829, p. 241-245.)
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Posted in Manuscripts, metalinguistic comments
Tagged Digitally available, German sources, metalinguistic comments