It is unclear from what period on Dutch Creole was replaced by English or English Creole. At the end of the eighteenth century and the beginning of the nineteenth century, missionaries still translated and published large texts into Dutch Creole. However, the manuscript which shows best that English became the most important language of the Danish Antilles is Wied’s Confirmations Unterricht of september 1843 (3.3.2 in Stein’s 1986 bibliography of Herrnhuter manuscripts). The first 60 pages of the catechism are in Dutch Creole, but the questions 4, 11, 18 and 25 are already written in English. The final 23 pages, from 1847, are in English.
In 1833, when the Gospel Harmony was published, the edition numbers give the impression the language was still vivid. Among the about 9000 Christianized slaves, 2000 copies of this large book were distributed.

(Anon. “Moravian Brethren’s Tract Operations”. In: Twenty-second Annual Report of the American Tract Society, Boston, presented at Boston, May 25, 1836, showing the facilities enjoyed for enlarged operations in foreign and pagan lands, and in our own country. Together with lists of auxiliaries, benefactors, depositories, publications, &c. Boston: Perkins & Marvin, 1836. P. 34.)
With regard to the use of language in the church of the Moravian Brethren, in 1829 the following is published:

(Anon. Periodical Accounts relating to the Missions of the Church of the United Brethren, established among the heathen. Volume XI. London: McDowell, 1829, p. 241-245.)
Creol Psalm Buk 1834 digitally available
For his work on the VI Dutch Creole Database and Die Creol Taal 1996, Hein van der Voort studied many, if not all, available Creole texts by Danish translators. In our Bibliography he added several remarks with regard to the printing history of these sources. The information about Creol Psalm-Buk, of een Vergaedring van Oûwe en nywe Psalmen na Creol-Tael. (Copenhagen: 1834) gives interesting information which is comparable to the metalinguistic comments I published in my former post:
‘Schuchardt (1914:124) also mentions this (1834, cvr) edition. This must then be the fourth edition or the fifth (when Brandt 1799 is included) of 1770. This is an exact copy of 1827. Note that likewise, Prætorius’ catechism-and-textbook of 1834 is identical to the one from 1827. Furthermore, both works from 1827, then printed at C. Græbe, were reprinted in 1834 at P.T. Brünnich, and each in an issue of 1000 copies (as appears from an account of 10 November 1834 in RA, Koloniernes Centralbestyrelse, Kolonialkontoret, Gruppesager II. 922 Salmebogssagen).’ (Bibliography p. 19, November 6, 2015)
Like the Gospel Harmony which was distributed in 1834 in 2000 copies, this hymn booklet was distributed in 1000 copies. This seems to me a huge number, when we keep in mind that Dutch Creole is already more and more replace by English (Creole) in the early nineteenth century.
A comparison of four versions of the hymn, O Planterman, (Wold 1770, Kingo 1770, Praetorius 1823 and Creol Psalm-Buk 1834) shows that there are, although minor and only orthographical, differences between the latter two.
The Creol Psalm-Buk is available at the following places:
Babel Hathitrust
Google Books
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Posted in Danish sources, On the Internet
Tagged comparison of texts, Hymn books, metalinguistic comments